Gandhian Approach on Human security A new era

 Gandhian Approach on Human Security  A new  era 

Mahatma Gandhi's philosophy on human security is deeply rooted in his commitment to non-violence (ahimsa), truth (satya), and the dignity of the individual. Unlike modern state-centric or military-focused concepts of security, Gandhi advocated for a people-centered and ethical vision of security that focused on the holistic well-being of all human beings. For Gandhi, true security could not be achieved through weapons or force, but only through justice, self-reliance, and moral strength.

At the heart of Gandhi’s approach is the belief that peace is not merely the absence of war but the presence of justice, equality, and harmony in society. Human security, according to Gandhi, must address both the physical and spiritual needs of individuals. It involves freedom from fear, hunger, oppression, and exploitation. Gandhi believed that every individual has a right to live with dignity and without threat, and this can only be ensured when there is economic justice, social equality, and political freedom.

Gandhi placed great emphasis on swaraj (self-rule) which, in the context of human security, means enabling individuals and communities to be self-sufficient, self-reliant, and empowered. He believed that dependency—whether economic, political, or intellectual—was a form of insecurity. Therefore, he advocated for local production, decentralized governance, and the upliftment of the poorest in society, whom he called the Antyodaya (the last person).

Another key element of Gandhi’s vision of human security was his opposition to violence in any form. He was a strong advocate of non-violent resistance and believed that violence, even when used in the name of national or individual security, ultimately leads to greater insecurity and suffering. His method of Satyagraha (truth-force) was not just a political tool but a moral approach to resolving conflict through understanding, patience, and ethical strength.

Furthermore, Gandhi’s approach included a deep commitment to communal harmony, religious tolerance, and respect for all life. He warned against the dangers of communal hatred and saw such divisions as a threat to the fabric of a secure and peaceful society. He also strongly opposed caste discrimination, untouchability, and gender inequality, viewing them as social evils that undermine the security and dignity of individuals.

Gandhi’s human security framework aligns closely with the modern United Nations concept of “freedom from fear” and “freedom from want,” but it goes further by placing moral and spiritual values at its core. In the Gandhian vision, a secure society is one where people live in harmony with each other, with nature, and with themselves, guided by truth, compassion, and non-violence.

In conclusion, Gandhi’s approach to human security is timeless and deeply relevant even today. It offers a moral alternative to the militarized notions of security and challenges us to think beyond state boundaries and material concerns. By emphasizing justice, equality, empowerment, and non-violence, Gandhi provides a powerful framework for creating a more peaceful and secure world for all.